As
a filmmaker, I feel strongly that The Closure Myth brings a radically
new perspective to the death penalty debate. Anti-death penalty
activists typically direct the public's sympathies not to the victim,
but to the murderer by drawing national attention to offenders with
a chronic history of childhood abuse or defendants who have received
unfair legal representation. In fact, discussion of the victims'
families usually surfaces on the opposite side of the debate: death
penalty advocates typically play on the public's compassion for
victims, claiming that executions will give these families closure
and justice.
Despite
the widespread perception that executions bring victims' families
peace of mind, the truth is that, just as the country remains deeply
divided on the issue of capital punishment, so, too, do victims'
families. According to a statement by Murder Victims Families for
Reconciliation, "As survivors who oppose the death penalty, we are
often treated with derision for our views… The popular media fails
to project our anti-capital punishment stance as a healthy, rational
response."
I
made The Closure Myth in order to articulate this vitally important,
yet often overlooked perspective. Although it offers significant
insight into the death penalty debate, Aba Gayle's story transcends
discussion of capital punishment, causing us to question the way
we heal in the face of violence individually, in our local communities,
and nationally. Since
Sept. 11th, our nation has witnessed an increased trend toward patriotism,
religion, and family; in short, we are attempting to heal. Despite
this trend, our country remains riddled with fear, anger, and a
desire for vengeance. What role does forgiveness play in our quest
for catharsis? What role should it play?
I
was drawn to Aba Gayle's story because it brings these controversial
questions to us in a personal, vivid way. Many victims of violent
crime understand Aba Gayle's initial denial, her desire for revenge,
the collapse of her marriage, and her renewed interest in spirituality.
After listening to her story, they will begin to apply their own
personal feelings to larger issues. Because it tells a personal
story of healing, The Closure Myth has the potential to influence
people's personal lives as well as their politics.
Aba
Gayle hopes that she can inspire others to pardon offenses in their
own lives. "People think, if she can do that, maybe I can forgive
my sister for what she did to me or my brother-in-law or mother
- or whomever they've been holding a grudge against all these years," she says.
I
made this film because, for 45 short minutes, it allows viewers
to step into the shoes of a murder victim's mother - to experience
her pain, loss, and healing - and to use that experience to reflect
on their own lives. That, after all, is why we make documentaries:
as we open a window on another person's life, we somehow also shed
light on our own.
- Erika Street